Monday, August 16, 2010

Daily Devotional


Monday, August 16, 2010
“Blessed are the merciful,
  for they shall receive mercy.

A perfect example of mercy resides in Luke 10:30-37:

“Jesus replied, "A man was going down from Jerusalem to Jericho [and so he was probably a Jew and thus hated by the Samaritans], and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him; and whatever more you spend, I will repay you when I come back.' Which of the three, do you think, proved neighbor to the man who fell among the robbers?" [The lawyer] said, "The one who showed mercy on him." And Jesus said to him, ‘Go and do likewise.’”
  1. First, it sees distress (verse 33: "A Samaritan, as he journeyed, came to where he was; and he saw him").
  2. Second, it responds internally with a heart of compassion or pity toward a person in distress (verse 33: "When he saw him, he had compassion on him").
  3. Third, it responds externally with a practical effort to relieve the distress (verse 33: "He went to him and bound up his wounds, pouring oil and wine; then he set him on his own beast and brought him to an inn, and took care of him").
  4. And the fourth dimension of mercy is that it happens even when the person in distress is by religion and race an enemy (verse 33: "But a Samaritan . . . "). A half-breed Jew with a warped religious tradition stops to help the Jew who hates him.

Prayer:
Lord, help me to be like the Good Samaritan, and to have mercy upon those whom I would normally not consider.  

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